Law Libraries Fostering Research & Learning on American Indian Law
November is Native American Heritage Month, a time dedicated to celebrating the rich and diverse culture, history, and contributions of Native people. Each year, the UW–Madison campus cultivates a diverse portfolio of events in recognition of this important heritage month. One of these events, organized by the UW Law School and the Indigenous Law Students Association (ILSA), was a flag ceremony in which thirteen Native Nations with ancestral ties to Wisconsin presented their flags. I feel privileged that I was able to attend this moving event, which featured tribal veterans, a drum group, and remarks from tribal leaders.
I also recently watched a recording of a webinar on Integrating Content on American Indian Law and Indigenous Identities into legal education from speakers Matthew Fletcher, Monte Mills, and Rebecca Plevel. The program was part of the excellent Integrating Doctrine and Diversity series from Roger Williams School of Law. There were a couple of key takeaways for me:
- Realize that tribal law is already a fundamental part of American law. Don’t think of it as “niche” content to incorporate into your course.
- If you’re not an expert on federal Indian or tribal law, acknowledge that. It’s ok to be vulnerable.
- When discussing opinions that address difficult issues, look beyond the four corners of the casebook to the history behind the case. Humanize the issue.
- A guest lecture and Q&A to all law students during the first-year Legal Research & Writing course
- My Advanced Legal Research course which is an elective for second and third-year students
The Winnebago territory in Wisconsin, lately purchased of the Winnebago Indians, and comprising all the prairie land and rich mineral country from Galena to Mineral Point, is not yet offered for sale: when it is, it will be eagerly purchased; and the American Government, as it only paid the Indians at the rate of one cent and a fraction per acre, will make an enormous profit by the speculation. Well may the Indians be said, like Esau, to part with their birthright for a mess of pottage; but, in truth, they are compelled to sell—the purchase-money being a mere subterfuge, by which it may appear as if their lands were not wrested from them, although, in fact, it is.For my Advanced Legal Research course next semester, I plan to discuss federal Indian and tribal law research alongside my lectures on federal, state, and local law, recognizing that it is a fundamental part of American law. Previously, I had covered it as a separate lecture at the end of the course. Thank you to the organizers and presenters of these two events for encouraging me to think more deeply about how libraries and librarians can foster research and learning on American Indian law.